Buddha nature Wikipedia. Buddha nature or Buddha Principle refers to several related terms,note 1 most notably tathgatagarbha and buddhadhtu. Tathgatagarbha means the womb or embryo garbha of the thus gone tathagata,note 3 or containing a tathagata, while buddhadhtu literally means Buddha realm or Buddha substrate. Disk Drill Pro Activation Code on this page. The terms refer to the notion that the luminous mind of the Buddhas is inherently present in every sentient being, and will shine forth when it is cleansed of the defilements, c. EtymologyeditTathgatagarbhaeditThe term tathgatagarbha may mean embryonic tathgata, womb of the tathgata, or containing a tathagata. Various meanings may all be brought into mind when the term tathagatagarbha is being used. CompoundeditThe Sanskrit term tathgatagarbha is a compound of two terms, tathgata and garbha tathgata means the one thus gone, referring to the Buddha. It is composed of tath and gata, thus come, or tath and gata, thus gone. The term refers to a Buddha, who has thus gone from samsara into nirvana, and thus come from nirvana into samsara to work for the salvation of all sentient beings. Asian translationseditThe Chinese translated the term tathgatagarbha as traditional Chinese pinyin rlizng, or Tathgatas rli storehouse zng. According to Brown, storehouse may indicate both that which enfolds or contains something, or that which is itself enfolded, hidden or contained by another. The Tibetan translation is de bzhin gsegs pai snyin po, which cannot be translated as womb mngal or lhums, but as embryonic essence, kernel or heart. The term heart was also used by Mongolian translators. Western translationseditThe term tathagatagarbha is translated and interpreted in various ways by western translators and scholars According to Sally King, the term tathgatagarbha may be understood in two ways embryonic tathgata, the incipient Buddha, the cause of the Tathgata,womb of the tathgata, the fruit of Tathgata. According to King, the Chinese rlizng was taken in its meaning as womb or fruit. Wayman Wayman also point out that the Chinese regularly takes garbha as womb, but prefer to use the term embryo. According to Brown, following Wayman Wayman, embryo is the best fitting translation, since it preserves the dynamic, self transformative nature of the tathagatagarbha. According to Zimmerman, garbha may also mean the interior or center of something, and its essence or central part. As a tatpurusanote 6 it may refer to a person being a womb for or container of the tathagata. As a bahuvrihinote 7 it may refer to a person as having an embryonic tathagata inside. In both cases, this embryonic tathagata still has to be developed. Zimmerman concludes that tathagatagarbha is a bahuvrihi, meaning containing a tathagata,note 8 but notes the variety of meanings of garbha, such as containing, born from, embryo, embracingconcealing womb, calyx, child, member of a clan, core, which may all be brought into mind when the term tahtagatagarbha is being used. Buddha natureeditThe term Buddha nature traditional Chinese pinyin fxng, Japanese bussh is closely related in meaning to the term tathgatagarbha, but is not a translation of this term. The corresponding Sanskrit term is buddhadhtu. It has two meanings, namely the nature of the Buddha, equivalent to the term dharmakya, and the cause of the Buddha. The link between the cause and the result is the nature dhtu which is common to both, namely the dharmadhtu. Matsumoto Shir also points out that Buddha nature translates the Sanskrit term buddhadhtu, a place to put something, a foundation, a locus. According to Shir, it does not mean original nature or essence, nor does it mean the possibility of the attainment of Buddhahood, the original nature of the Buddha, or the essence of the Buddha. In the Vajrayana, the term for Buddha nature is sugatagarbha. VI WHAT BUDDHISTS BELIEVE 2 BUDDHISM ESSENCE AND COMPARATIVE APPROACHES CHAPTER 4 Timeless Truth of the Buddha The Lions Roar64 What is Buddhism67. Essence of Tipiaka. PREFACE. 1 WHAT IS VINAYA PIAKA 2 VINAYA PIAKA. Prjika Pi. 2. Pcittiya Pi. Mahvagga Pi. 4. Cavagga Pi. Buddhanature or Buddha Principle refers to several related terms, most notably tathgatagarbha and buddhadhtu. Tathgatagarbha means the womb or embryo. Anitya sanskrit pali anicca, limpermanence, est, selon le bouddhisme, lune des trois caractristiques ou trilakshana de toute chose 1. General questions about the website What is Access to Insight Access to Insight is an HTML website dedicated to providing accurate, reliable, and useful information. The Price Is Right Online Free Game Without Download. The Abhidhamma Pitaka abhidhammapiaka is the last of the three pitakas Pali for baskets constituting the Pali Canon, the scriptures of Theravda Buddhism. Bhikkhu Pesala. The Debate of King Milinda. Latest PDF Edition. August 2013. This edition was previously published as a paperback for free distribution by The. Dr. Tin Mon enlightens the readers extremely well with his BUDDHA ABHIDHAMMAUltimate Science. A reader can derive more benefit from this book in one week that. Modifier modifier le code modifier Wikidata Prince Siddhrtha Gautama ou Bodhisattva Avalokiteshvara. Gandhara site de ShahbazGarhi. Empire Kouchan, I er. Buddhist Books and Dharma Talks in PDF Plus Audio and Video. Indian originseditThe idea of Buddha nature originated in India, and was further developed in China, due to the different culture Buddhism had to adapt to. It was the result of an interplay between various strands of Buddhist thought, on the nature of human consciousness and the means of awakening. Awakened MindeditLuminous mindeditAccording to Wayman, the idea of the tathagatagarbha is grounded on sayings by the Buddha that there is an innately pure luminous mind prabhasvara citta, which is only adventitiously covered over by defilements agantukaklesa This luminous mind is being mentioned in the Anguttara Nikaya Luminous, monks, is the mind. And it is defiled by incoming defilements. The Mahsghika coupled this idea of the luminous mind with the idea of the mulavijnana, the substratum consciousness that serves as the basis consciousness. Pure consciousnesseditFrom the idea of the luminous mind emerged the idea that the awakened mind is the pure, undefiled mind. In the tathagatagarbha sutras it is this pure consciousness that is regarded to be the seed from which Buddhahood grows When this intrinsically pure consciousness came to be regarded as an element capable of growing into Buddhahood, there was the embryo garbha of the Tathagata Buddha doctrine, whether or not this term is employed. Gregory comments on this origin of the Tathagatagarba doctrine The implication of this doctrine. The early Buddha nature concept as expressed in the seminal tathagatagarbha sutra named the Nirvana Sutra is, according to Kevin Trainor, as follows Sentient beings are said to possess a sacred nature that is the basis for them becoming buddhas. Dharma dhtu The realm of the BuddhaeditMahayana Buddhism developed new ideas on the appearance of the Buddha. These ideas first appeared in the Lotus Sutra, which distinguishes between the heavenly Buddha and earthly Buddhas. Lotus SutraeditThe Lotus Sutra, written between 1. BCE and 2. 00 CE, further developed and popularized the doctrine of the Buddha nature. It influenced subsequent later sutras. The tenth chapter emphasizes, in accordance with the Bodhisattva ideal of the Mahayana teachings, that everyone can be liberated. All living beings can become a buddha, not only monks and nuns, but also laypeople, rvakas, bodhisattvas, and non human creatures. It also details that all living beings can be a teacher of the Dharma. Bollywood Filme Auf Deutsch Kostenlos Anschauen on this page. The twelfth chapter of the Lotus Sutra details that Buddha nature is universal among all people, even the historical Devadatta has the potential to become a buddha. The story of Devadatta is followed by another story about a dragon princess who is both a nga and a female, whom the bodhisattva Majur proclaims will reach enlightenment immediately, in her present form.